پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 25 |
| تعداد شماره‌ها | 954 |
| تعداد مقالات | 7,830 |
| تعداد مشاهده مقاله | 13,149,423 |
| تعداد دریافت فایل اصل مقاله | 9,317,417 |
مطالعۀ درون‌مایۀ دیوارنگاره‌های کوشک باغ فین کاشان در دورۀ قاجار | ||
| پژوهش نامه گرافیک نقاشی | ||
| مقاله 2، دوره 3، شماره 5، اسفند 1399، صفحه 19-37 اصل مقاله (3.38 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22051/pgr.2021.35869.1105 | ||
| نویسندگان | ||
| الهه پنجه باشی* 1؛ بهناز خامه چیان2 | ||
| 1استادیار گروه نقاشی، دانشکده هنر، دانشگاه الزهرا(س)، تهران، ایران)نویسنده مسئول). | ||
| 2دانشجو دانشگاه الزهرا | ||
| چکیده | ||
| بنای اولیۀ باغ فین به پیش از اسلام و با تمدن سیلک پیوند خورده است، تمدن سیلک نیز پیوندی ناگسستنی با چشمۀ جوانی دارد که در بالای باغ جاری است و به چشمۀ سلیمانیه معروف است و از دیرباز همچنان در آبادی منطقۀ فین مؤثر بوده است. با گذشت زمان و روی‌کارآمدن سلسله‌های گوناگون، عمارت‌های مختلفی به باغ افزوده شد. در دورۀ قاجار به‌ویژه در دوران سلطنت فتحعلی‌شاه قسمت‌های مختلفی به این عمارت افزوده و همچنین بازسازی شد؛ ازجمله کوشک فتحعلی‌شاهی که در ضلع جنوب غربی باغ ساخته شد. هدف از این پژوهش، مطالعۀ درون‌مایۀ دیوارنگاره‌های باغ فین در شهر کاشان و تحلیل ویژگی‌های نقوش آن است. این پژوهش با رویکرد تاریخی-محتوایی انجام شده است و به مطالعۀ موردی درون‌مایۀ دیوارنگاره‌های باغ فین و کوشک فتحعلی‌شاهی آن می‌پردازد. سؤال اصلی پژوهش این است که درون‌مایۀ دیوارنگاره‌های باغ فین براساس چه موضوعاتی نقاشی شده است. نوع تحقیق در این پژوهش، توصیفی‌تحلیلی و شیوۀ گردآوری اطلاعات به‌صورت کتابخانه‌ای و میدانی است. نتایج این پژوهش نشان می‌دهد که دیوارنگاره‌های کوشک فتحعلی‌شاهی در دورۀ قاجار با رعایت قواعد بصری در فرم، دارای درون‌مایه‌های موضوعی است که متأثر از نقاشی دورۀ اول قاجار است و به‌صورت درون‌مایه‌های روایی، داستانی، نمادین و سیاسی نقاشی شده است. | ||
| کلیدواژه‌ها | ||
| دورۀ قاجار؛ کاشان؛ باغ فین؛ دیوارنگاری؛ کوشک فتحعلی‌شاهی؛ درون‌مایه | ||
| عنوان مقاله [English] | ||
| "Study of the themes of the murals of Kashan Fin Garden Pavilion in the Qajar period" | ||
| نویسندگان [English] | ||
| Elaheh Panjehbashi1؛ Behnaz Khamechian2 | ||
| 1Elahe Panjehbashi, Assistant Professor Department of Painting, Faculty of Art, Al-Zahra University, Tehran, Iran. | ||
| 2Alzahra University | ||
| چکیده [English] | ||
| The art of the Qajar period is one of the most important periods in the history of Iranian art, which can be considered a period of innovation in the art and architecture of this land. Mural of the Qajar period, due to the taste of architects and art-loving commissioners, is considered one of the most valuable developments and changes in this period. Murals are the intermediary media for expressing art and transmitting the original and ancient features of this land that became popular in this period. During the Qajar period, the process of fresco painting in buildings continued in the continuation of traditions. During the reign of three of the first Qajar kings, between 1848 and 1785, a very dynamic process of covering and painting the walls of palaces, mansions, and private residences with scenes of battle, romantic epics, the royal family and women were on the agenda. In this period, the architecture and decorations of the building have been used as a tool to display the culture, customs and finally to record the authority and royal glory throughout history. One of these magnificent buildings is Finn Garden, which is located in Kashan. The original structure of the Finn Garden is related to pre-Islamic and Silk civilizations. The Silk civilization is also inextricably linked to a young spring that flows above the garden and is known as the Sulaimaniyah spring and has long been influential in the development of the Fin region. From 1135 AH, after the Afghan invasion, Abadani Bagh stagnated, but by the order of Karim Khan Zand, especially the mansion named "Khalut Karimkhani" located on the south side of the garden, Bagh-e Fin turned to Abadani, but with the famous earthquake of 1192 AH Finn also saw the overall damage. Fath Ali Shahi pavilion was decorated with various paintings and murals by the order of the Shah. This building, which is located in the south of the garden, has two backyards in the east and west, the floor of which is made of marble, and all around it is decorated with inscriptions in Nasta'liq script. The largest volume of murals is in the Qajar pavilion, which belongs to the period of Fath Ali Shah. To convey various ideas and themes, the mural artist has chosen various methods in the structure, composition, and type of performance, which are principles that derive from the painting patterns of the first Qajar period and the emotional reactions of the artist. Achieving the desired meaning and showing the common narratives and themes in this period depends a lot on the type of performance, how to use colors and composition, and the artist who has been trying to activate the empty spaces of the murals has struggled with these cases. In the sample of paintings that contain most of the political, fictional, decorative, and archetypal themes of Iran, the use of azure monochrome is one of the key and most repetitive colors that have been used and the artist in a watercolor method and often without volume. And has implemented it as a linear intercept. In this section, these images are studied separately.The purpose of this study is to study the murals of Finn Garden in Kashan and to analyze the characteristics of its designs. This research has a historical approach and a case study has been done on the theme of the murals of Bagh-e Fin and its Fath Ali Shahi pavilion. The main question of the research is what subjects were painted on the frescoes in the Finn Garden during the Qajar period? What are the themes of these topics and how are they categorized? What is its relation to the painting of the first Qajar period and what is the classification of the subjects? The type of research in this research is descriptive-analytical and the method of collecting information is library and field. The main purpose of this study is to identify the content and themes of murals and sub-objectives including how the image element is necessary for the buildings of this period and its relationship with Qajar painting, especially court iconography. The results of this study show that the murals of Fath Ali Shahi pavilion in the Qajar period have content values by observing the visual rules in the form and have been used to decorate the building in accordance with the social status of the client. Children are hunting and so on. The theme of the works is influenced by the painting of the first Qajar period (the reign of Fath Ali Shah). These murals are divided into four categories: political, narrative and fictional, symbolic, decorative, and motifs, which include a total of eight main murals on the roof of the building and other decorative paintings on the columns and margins of Yazdibandi arches. The propaganda purposes of these murals can be analyzed from two perspectives; First, the theme of these murals is theatrical, and second, it is a sign of the unity and solidarity of the Qajar government. The line of greetings, which is one of the most widely used themes in the murals of this building, is a clear picture of the pyramid of power in the society of that time; Hence, the themes of these murals, with their emphasis on realism, show the power of the monarchy, and these themes are closely similar to the paintings of the first Qajar period. The themes of hunting, the line of Salam Shahi, and the motifs related to the court of Fath Ali Shah have been depicted to surround the power and influence of the Qajar people. In this research, first, the murals and the history of painting in the Qajar period are studied and after describing the date of construction of the building and how it is done, the murals of Fath Ali Shahi pavilion are examined based on the classification of subjects and its comparative study with court iconography paintings. The murals of this building, in their themes, have been influenced by the court iconography of the first Qajar period, and the common pictorial patterns in the paintings of the first Qajar period have been observed in these murals. The use of themes of the Shah, princes, hunting scenes, and emphasis on Fath Ali Shah as the main subjects of Qajar painting has been centered on the Shah and the legitimacy of the monarchy. The murals of this building are reminiscent of the paintings of the royal line, which shows the king in the middle of the picture and sitting on the throne. One of the most frequent combinations of this period is symmetrical composition. The presence of symmetry is also used in these paintings, and the repetitive role is the role of the king, which is drawn in the middle of the frame in the political murals of the building. The composition of the maqam is also used, and the artist arranges the main subject (king) in the middle, in a larger form, and the less important subjects around each other symmetrically or scattered side by side. The compositional features, the type of execution, the subjects used, and the type of arrangement of the court statues are some of the things that contrast this mural with the paintings of the royal line. Around the flowers and plants, fruit containers, wine glasses, and hookahs are placed in a painting style, which has been one of the common pictorial arrays in the paintings of the first Qajar period. As a result of the present study, it is clear that the visual signs in this building and the painting of the first Qajar period had common visual discourses, and this commonality can be seen in the process of forming the meaning of the works and how it is performed. In these Artworks, the concepts of the same sign have been used to convey different messages and narrations from the court of Fath Ali Shah to the audience. The use of color symbols, composition elements, objects, and images of statues are common features of these murals with the first Qajar period painting. In these paintings, the symbols used are directly related to the court of Qajar kings and princes. Conformity of format and content, proportionate structure, symmetrical and harmonious combination, decorative and glorious executive style, and bright colors with various decorative arrays, are the hallmarks of Finn Garden wall painting, which combines the visual possibilities of architecture and painting to further influence the audience. It is a magnificent court art and a summary of the art of its community. At the end of this article, it is concluded that the paintings of this building are depicted to show the political situation of the Qajar court, desires, entertainment, show the ideal beauty of princes, how to cover and changes in society and understanding of Iranian chromatography, decoration, limited shadows. , I notice the influence of the methods of using little perspective in landscapes and buildings and little in the used figures. | ||
| کلیدواژه‌ها [English] | ||
| Qajar, Kashan, Finn, mural, Fath Ali Shahi pavilion, painting | ||
| مراجع | ||
|
آژند، یعقوب (1385) «دیوارنگاری در دورۀ قاجار»، نشریۀ هنرهای تجسمی، شمارۀ 25.
آل‌ابراهیم دهکردی، صبا (1394) «نقش درخت سرو و معانی نمادین آن در نگاره‌هایی از شاهنامۀ تهماسبی»، باغ نظر، 13 (45)، صص 114-105.
اتینگهاوزن، ریچارد؛ یارشاطر، احسان (1379) اوج‌های درخشان هنر ایران، ترجمۀ هرمز عبداللهی و رویین پاکباز، تهران: آگاه.
اسکارچیا، ج (1376) هنرصفوی، زند و قاجار، ترجمۀ یعقوب آژند، تهران: مولی.
اشراقی، احسان (1386) «اشاره‌ای به تفریحات و نظام تفریحی دوران صفویه»، هنر و مردم. 141 و 140، صص 35-28.
اینانلو، جهان؛ صدرالسادات، مهران (1372) گل‌وبوته در هنر اسلامی، چاپ2، مشهد: مؤسسۀ چاپ و انتشارات آستان قدس رضوی.
بانی مسعود، امیر (1388) معماری معاصر ایران، تهران: نشر هنر معماری قرن.
پاکباز، رویین (1390) نقاشی ایران از دیرباز تاکنون، تهران: زرین و سیمین.
پنجهباشی، الهه (1396) «بررسی بازتعریف گفت‌وگومندی در آرا مخائیل باختین با نقاشی‌های فتحعلی‌شاه در دورۀ اول قاجار» پژوهشهای انسان‌شناسی ایران، 7 (2)، صص 151-135.
__________ (1398) «مطالعۀ نقش میرزابابا در دورۀ قاجار به‌عنوان هنرمند نقاش‌باشی»، پژوهش‌نامۀ گرافیک و نقاشی. 2(3)، ص70
پنجهباشی، الهه؛ خامه‌‌چیان، بهناز (1399) «مطالعۀ تصویر در دیوارنگاره‌های خانۀ بروجردی‌های کاشان در دورۀ قاجار»، پژوهش‌نامۀ گرافیک و نقاشی. 4، ص 48.
پیرنیا، محمدکریم (1373) باغ‌های ایرانی، مجلۀ آبادی. سال4 ، شمارۀ 15، ص8
___________ (1383). معماری ایرانی، تدوین غلامحسین معماریان، تهران: سیمای دانش.
جوشگون، گوکحان (1395) «بررسی و مقایسۀ داستان خسرو و شیرین نظامی و داستان فرهاد و شیرین لامعی چلبی»، پایان‌نامۀ کارشناسی ارشد، دانشکدۀ ادبیات دانشگاه تهران.
جیحانی، حمیدرضا؛ عمرانی، سیدمحمدعلی (1386) باغ فین، تهران: پژوهشگاه میراث فرهنگی و گردشگری و صنایع‌دستی.
حسینی، مهدی (1385) «هفت اورنگ (جامی به روایت تصویر)» کتاب ماه هنر، 101 و 102، صص19-6.
رستم‌بیگی، سمانه (ثمین) (1390) نقش‌مایه‌های مهری در نقوش تزئینی هنر ایران، فصل‌نامۀ علمی پژوهش نگره. شمارۀ 18، صص 67-49.
علوی‌نژاد، سیدمحسن (1387) بررسی مفهوم دیوارنگاری در منابع هنر اسلامی، فصل‌نامۀ نگره، شمارۀ 7، صص24-19
علوی‌نژاد، سیدمحسن؛ نادعلیان، احمد؛ کفشچیان‌مقدم، اصغر (1389) «مطالعۀ تطبیقی در کاربرد دو اصطلاح «تزئینات معماری» و «دیوارنگاری» در منابع هنر اسلامی»، فصل‌نامۀ نگره. شمارۀ 35، صص 13-10
فلور، ویلم (1395) نقاشی دیواری در دورۀ قاجار، ترجمۀ علیرضا بهارلو، تهران: پیکره.
قاسمیان، مهلا (1397) «مطالعۀ موجودات ترکیبی در هنر مارلیک و زیویه»، دوماه‌نامۀ علمی‌تخصصی پژوهش در هنر و علوم انسانی، سال3، شمارۀ 3، صص 59-51.
کمالی، محمدرضا (1389) «بررسی معماری دورۀ قاجار»، دو فصل‌نامۀ تخصصی دانش مرمت و میراث فرهنگی، شمارۀ 4.
کیکاوسی، نعمت‌الله (1389) گلگشت در نگارستان، تهران: نگاه.
گودرزی (دیباج)، مرتضی (1388) آینۀ خیال، تهران: سورۀ مهر.
لویمی، سهیلا (1396) «اخلاق‌مداری در شخصیت‌های مطرح در منظومۀ خسرو و شیرین». پژوهشهای اخلاقی، 8 (2)، صص 208-189.
مشکوتی، نصرت‌الله (1387)، «سروستانی در ربع مسکون یا باغ تاریخی فین»، فصل‌نامۀ هنر و مردم. 58، صص 25-8.
هال، جیمز (1380) فرهنگ نگاره‌ای نمادها در هنر شرق و غرب، ترجمۀ رقیه بهزادی، تهران: فرهنگ معاصر.
References: Ajand Y., (2006). “Mural painting in the Qajar era”. Journal of Visual Arts, 25. (text in persian) Attinghausen R., (2002). Brilliant peaks of Iranian art. Translated by Hormoz Abdollahi and Rouin Pakbaz, First Edition. Tehran: Agah. (text in persian) Askarchia J., (1997). Art Safavid, Zand and Qajar, Translated by Yaqub Azhand. First Edition. Tehran: Molly. (text in persian) Alavi Nejad M., (2006). Investigating the concept of murals in Islamic art sources, Negative Quarterly. No. 7. 24-19. (text in persian) Bani Massoud A., (2009). Contemporary Iranian Architecture. First Edition, Tehran: Century Architecture Publishing. (text in persian) Dehkordi S., (2015). “The role of the cypress tree and its symbolic meanings in drawings of Tahmasebi Shahnameh”, Garden Comment. 13 (45), 114-105. (text in persian) Fehevvar, G. (2000). The Art of the Islamic World in the Tareq Rajab museum, London: I.B. Tauvis& co. (text in persian) Ferrier. R. W. (1995). The Arts of Persia, translated by P. Marzban, Tehran: Farzan. (text in persian) Flora W., (2015). Mural painting in the Qajar period, Translated by Alireza Baharlou, first edition, Tehran: Peykareh. (text in persian 27- J. Hall, (2000). Dictionary of symbols in Eastern and Western art, Translated by Roghayeh Behzadi, First Edition, Tehran: Contemporary Culture. (text in persian) Goodarzi M. (Dibaj), (2006). Imagination mirror, First Edition, Tehran: Surah Mehr. (text in persian) Hosseini M., (2007). “Seven oranges (cup according to the picture)”, Book of the Month of Art. 101 and 102, 19-6. (text in persian)
era.” Art and people, 141 and 140, 35-28. (text in persian) Inanloo J. and Sadr al-Sadat M., (1995). Flower bushes in Islamic art. Second Edition, Mashhad: Astan Quds Razavi Publishing Institute. (text in persian) Jihani H., (2008). Garden Finn, First Edition, Tehran: Research Institute of Cultural Heritage, Tourism and Handicrafts. (text in persian) Joshgun G., (2015). “Study and comparison of the story of Khosrow and Shirin Nezami and the story of Farhad and Shirin Lamei Chalabi”, Master Thesis. Faculty of Literature, University of Tehran. (text in persian) Kamali M., (2007). “Study of Qajar period architecture”, Two specialized quarterly journals of restoration knowledge and cultural heritage. number 4. (text in persian) Keikavoosi N. (2010). Golgasht in the gallery. First Edition. Tehran: Negah. (text in persian) Luimi S., (2018). “Orbital ethics in prominent characters in Khosrow and Shirin,” Ethical research. 8 (2), 208-189. (text in persian) Mashkuti N., (2007). “Sarvestani in the residential quarter or the historical garden of Finn”, Art and People Quarterly. 58, 25-8. (text in persian) Nadalian A., (2009). A comparative study on the use of the two terms “architectural decorations” and “murals” in Islamic art sources, Negative Quarterly. No. 35. 13-10. (text in persian) Panjebashi E., (2018). Investigating the redefinition of dialogue in the votes of Bakhtin’s imaginations with the paintings of Fath Ali Shah in the first Qajar era, Haas Anthropological Research in Iran. 7 (2), 151-135. (text in persian) Panjbashi E., (2019). Studying the role of Mirzababa in the Qajar period as a painter, Journal of Graphic Painting. 2 (3), 70. (text in persian) Panjebashi E., Khamechian B. (2020). The study of mural painting of Borojerdi’s house of Kashan, Journal of Graphic Painting. 4. 48. (text in persian) Pakbaz R., (2010). Iranian painting from a long time ago. First Edition. Tehran: Zarrin and Simin. (text in persian) Pirnia M., (2009). Persian architecture, Edited by Gholam Hossein Memarian. Tehran: Danesh
Pirnia M., (1994). Iranian gardens, Abadi Magazine. forth year. 15, 8. (text in persian) Qasemian M., (2017). “Study of composite beings in Marlik and Zivieh art”, Bi-monthly scientific journal of research in arts and humanities. Third Year, No. 3. 59-51. (text in persian) Rostam Beigi S., (2010). Mehri motifs in the decorative motifs of Iranian art, Scientific Research Quarterly. No. 18. 67-49. (text in persian) Roby & Others. (1998). Royal Persian Painting The Qajar Epoch 1785-1952, Broklyn, New York: I.B Tauris Publishers. (text in persian) Roby J., (1999). Qajar Portraits, London, New York: I.B Tauris Publishers .(text in persian) URL: URL1: https://seemorgh.com/culture/visual-arts/189729-189729/ | ||
|
آمار تعداد مشاهده مقاله: 396 تعداد دریافت فایل اصل مقاله: 393 |
||